Announcing Journal of a Yogin

Kali’s Brood is proud to announce an online journal for a practising/aspiring Yogin, titled “Journal of a Yogin”..well obviously right.

For those following us, the last few years has been decisive in a specific sense. All that was indicated and held as potentialities have begun to manifest. Many assumptions have been validated, many thrown out as irrelevant to the pursuit of Yoga and the Divine.

The current site remains, and will continue to share material on spirituality and Hinduism. For those who are serious and who wish to exceed the little ken, we have this journal.

We wrote the following on our about section on Medium.

Journal of a Yogin enumerates methods, approaches, paths and different practices of Yoga as found in the ancient Vedic tradition, and in the modern times perfected by the teachings of Sri Aurobindo.

That says everything we wish to say. Please visit us.

Some visuals from Journal of a Yogin on Medium.

Kali’s Brood is now on Medium!

Kali’s Brood is now on Medium!

We are excited to be growing from a new basis, both inner and outer. A new resolve and impulse has propelled us to the next stage in Yoga and we wanted to share all that we have learnt along the way.

We wrote the following on our about section on Medium.

Kali’s Brood is an earnest attempt at reviving the sense of Yoga as understood & practised by the Vedic Seers, and in the modern times by Sri Aurobindo, and through that the manifestation of the Divine potentialities in all of us.

That says everything we wish to say. Please visit us. And don’t forget to subscribe to our newsletter too, from the homepage on this site.

Some visuals from Kali’s Brood on Medium.

If Sri Krishna Were to Appear

This post will not resonate with those who have not felt Bhakthi, if so apologies and I request you to return later. 

I have wondered for almost two decades now, how would it feel to be in front of the Divine. To stand in front of Him, the goal of our toils and the heights of our aspiration. To see Him with bare eyes, not as intuition, not as an experience where the little self vanishes. But here and now, to see Him as one would a dear-most friend. Or as the realization of every tear shed over many lives, of every longing that wracks the heart, or the becoming of every song ever sung.

Of all the paths to the Divine, the one of Knowledge taken by the thinker, or the one of Works undertaken by the toiler or even the road taken by the royalty..the Raja Yoga they call it, the most sublime of all paths to the Divine conceived by the Hindu race, is the path of Devotion and such a mighty conception it is. To give the heart its complete realization, to consider every strain of love and longing that the human heart gives itself to and make it an instrument of Yoga. God as Father, as Ishwara. God as Mother, as Shakthi in Her many manifestations. God as Child, as Skanda or Muruga in the Tamizh Bhakthi path and so on..so many ways of adoring the Divine.

But right at the top of the devotional path is to see God as Beloved, as Sri Krishna, the one who captivates souls, the one who makes Meera sing songs of anguish, one who makes a Chaitanya roam with a kirtan on his lips. Sri Krishna, the one to whom even the most fallen send their adoration, to whom mortal hearts sprout speech only to utter, “My Beloved, My Lord, My Master”.

So I have wondered, what would I do if He appeared in front. Would I jump in joy, would I rush into His embrace never to return..oh what would I do I wonder. What I have realized is this though, if Sri Krishna did appear I would break down, not in relief it is all over but rather ask through tears what makes Him put souls through everything, for what purpose.

What is the point of this post? Well, I came across a picture that, to me, captures that anguish of seeing Him and silently asking, “Why?”. See the picture. Have not embedded it in the post because I wanted to set context.

Whatever Difficulties and Perplexities Arise…

SriKrishna-Arjuna

Sri Krishna assures Arjuna

All this personal effort and self-discipline will not in the end be needed, all following and limitation of rule and dharma can at last be thrown away as hampering encumbrances if thou canst make a complete surrender to Me, depend alone on the Spirit and Godhead within thee and all things and trust to his sole guidance.

Turn all thy mind to me and fill it with the thought of me and my presence. Turn all thy heart to me, make thy every action, whatever it be, a sacrifice and offering to me. That done, leave me to do my will with thy life and soul and action; do not be grieved or perplexed by my dealings with thy mind and heart and life and works or troubled because they do not seem to follow the laws and dharmas man imposes on himself to guide his limited will and intelligence. My ways are the ways of a perfect wisdom and power and love that knows all things and combines all its movements in view of a perfect eventual result; for it is refining and weaving together the many threads of an integral perfection.

I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.

In many ways the life of a Sanyassin[5. One who has renounced material life in pursuit of the Divine] is easy, he is a lone warrior armed with aspiration and wages inner battles to storm heaven. For an aspiring Grihastha,[1. Householder] locked in the baffling maze of Samsara, the problem is severe. To the inner battles and an unyielding Divine is added the almost fatal calamity of family, work and society. It is in this position we find ourselves, much like Arjuna[6. One of the Pandavas, hero, friend of Sri Krishna] on the fields of battle in Kurukshetra.[2. Scene of battle in Mahabharatha] Dire circumstances, a feeble will and a confused buddhi[3. Buddhi is the intellect, used in the modern sense. Check here for subtle distinctions according to Indian psychology] fogs every idea and ideal, and tinges our actions with uncertainty. It is to this human soul caught in the web of existence that Sri Krishna[4. Incarnate Divine, manifest on earth to uphold Dharma] addresses this message, this “infallible promise”, that He would lead the aspiring soul to Himself “through and beyond all sorrow and evil”.