What Supports the Bhaktha and his Yoga?

The heart is another country. Especially so for the bhaktha, he who has set foot on the path of devotion.

Bhaktha and the Beloved

To the bhaktha, a lover of God, there is a sense of otherness, much like mortal love perhaps but here there is no hankering for a time-born being, no disturbance of the senses, no propensity to debase oneself by indulging in sensual gratification. Often the bhaktha faces downturns, old impulses return to claim their ancestral place, and they protest with vigor and vehemence. But to one whose inner being has woken up in however little a measure and tasted the unmixed delight of Divine intoxication, there can be no lasting fall..there is only a delay until the ultimate embrace with the Divine Beloved.

But until that final embrace occurs there are glimpses, whether frequent or rare, brief glimpses of the Divine. Like milestones strewn around on a highway, these markers arrive to provide solace to the soul on its long-winded journey. They arrive in a multitude of shapes, forms and ways. If there is any method at all, then it is one based on His infinite freedom and our ability to receive it.

A Curious Phenomena

All these little moments/events share a specific character in that they occur anywhere and everywhere. It seems as if they have no limitation of time or space or form. The Rishis and God Lovers of the Hindu tradition had observed the nature of this peculiar Power and Phenomena minutely.

The Rishi’s Habit

What the Rishi observed within or without, he named it. He knew that a Power or Phenomena when named, could be spoken about, could be meditated upon, could be invoked and even made manifest within an individual’s consciousness. This is what they did, the Heroes of the Hindu tradition. They watched and watched with eyes, ears and every sense available. When they reached the limit of the senses, they observed the instrument that observed, the mind. When the chaos of mind was stilled, they found even rarer phenomena. This climb, this reaching out to hidden territory, this journey and adventure within they named Yoga.

Alone and Not Alone

The Rishis found themselves, not unlike the scientist who peers into atoms and builds his models of String Theory or Quantum Physics and who is baffled by the inability of common untrained men to understand them, alone in their pursuit of the Unknown. Even in the crowd the God Lover, the Rishi, is alone. But even in this solitude amidst sense-driven men, the Rishi observed something that always was with him. That could wake up at the most common moments and let him know he was not alone, that the goal of his journeys was always nearby.

The Ever Present Guide

The Hindus had to name this phenomena. What was it that was everywhere? What stayed with them in waking and in dream? What climbed the soul’s stairs into rarer and rarer heights along with them? The name had to be personal, after all this was the Guide who ventured with them into territories no map could capture. And it had to describe the idea that the Phenomena was everywhere. To the Rishi, to name something was automatic..the Power they wanted to name always suggested what it aught to be called.

Sarvavyapi, they ended up calling this Phenomena. Sarva-vyapi, or Sarva-Vyaapi as its pronounced in Sanskrit. Sarva is ‘everything’. Vyaapi is ‘one who pervades’. Put together Sarvavyaapi is “One who pervades everything”.

The Sterile Heaven of Icarus

The nearest western equivalent would be Omnipresent. As with most things spiritual, the western heart had yet to soar into heights of bhakthi yoga. Icarus who tried to soar heavenward was made into a parable to not have men aspire too high. The Tower of Babel was struck because men aspired to heavens. The West was content to abandon ancient freedoms of the Greek spirit for something new. And the word Omnipresent, so remote and sterile.

Swaha

Sarvavyaapi, One who pervades everything. Sarvavyaapi pervades you and I, pervades all that is manifest whether perceived by us or not. May that Sarvavyaapi guide us, as He guided the Rishis of the Veda.

Sri Aurobindo Speaks of Scriptures actually Relevant for Future

Sri Aurobindo speaks about which religion, philosophy will be relevant, survive and actually help the spiritual path.

Only those Scriptures, religions, philosophies which can be thus constantly renewed, relived, their stuff of permanent truth constantly reshaped and developed in the inner thought and spiritual experience of a developing humanity, continue to be of living importance to mankind. The rest remain as monuments of the past, but have no actual force or vital impulse for the future.

The recent episode where priests refused entry to a so-called low-caste in Orissa. I f**cking rage in fury when I hear the term low-caste. What the f**k is low caste anyway?! Don’t the idiotic priests in Orissa know “Sarvam Kalvidham Brahmam”, “All that exists is the Divine”? Every thing, every damn thing is the Divine..to discriminate against fellow men in the name of caste is effin horrible. Of course, I don’t want you to let the marauding barbarian who wants your wealth, land and women inside your house. Discriminate men on the basis of their intent and deal with them, but bloody caste..destroy that crap.

Hinduism is said to live in its traditions and some would argue that this untouchability thing is a tradition. But honestly how many of thousands understand what a tradition is? How many have realized any truths within themselves? Traditions handed down by posterity is immediately treated with veneration..without once questioning what the truth is, whether the truth has come to us undiluted, or whether we actually realized the truth of a tradition ourselves. Bottom line test and know for yourself before accepting a tradition.

Of course Hinduism is infinitely better than other major religious systems, you know which, because it enables an infinite variety of form and practice. But for a few hundred years, the so called upper caste priests have lost the plot. A Brahmin was supposed to be a man of knowledge, a knower of Brahman. We all know the majority are no longer knowers of Brahman. Which means they cannot be arbiters of tradition, as in the Orissa temple case, nor should we give them the veneration deserving to a knower of Brahman. Conversely we should also not pour spite on them as the Christian Missionaries, Marxists and Pseudo-Atheists like the Tamil Nadu, India based politicians do.

Sorry, back to tradition. Some people talk of tradition as if it has been forever. But that is not the case, every tradition..the most hallowed and mundane tradition had been seen within by a Seer/Rishi and shared with common people. Remember, every damned tradition was founded that way. What mattered was the spiritual realization of the person who founded the tradition. Remember no committee sat and discussed what followers will read from then on, no council of descendants argued stuff..just one guy had the realization and shared with followers. If it worked for the followers, the tradition got handed down or else it died naturally. Nothing could be more beautiful or ideal than this arrangement. But we have not had major realized souls like Swami Vivekananda or Chaitanya or Meera lately to drive home truths with the force of their realizations. Now we have media savvy folks, semi-realized folks and so on. Infinitely better than the Abrahamic systems of course, but not good enough for Hinduism.

So what am I getting at? Nothing, just that spiritual realization alone matters. Tradition if it helps us get there sooner then fine, else create a new tradition. We Hindus are not fanatics, we have no perverse need to convert people compulsively like the missionaries do to barely known spiritual truths. Or to enforce semi-moral strictures with the sword. We are descendants of Rishi Vishwamitra, Vyasa, Valmiki and the numberless realized souls of Sanatana Dharma. Let us live and act that way. Hare Krishna!